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Zoroastrians: Their Religious Beliefs and Practices (The Library of Religious Beliefs and Practices), by Mary Boyce
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This book traces the continuous history of the faith from the time it was preached by Zoroaster down to the present day - a span of about 3,500 years. First taught among nomads on the Asian steppes, Zoroastrianism became the state religion of the three great Iranian empires and had a remarkable influence on other world faiths: to the east on northern Buddhism, to the west on Judaism, Christianity and Islam. With the conquest of Iran by the Muslim Arabs, Zoroastrianism lost its secular power, but continued to survive as a minority faith. Despite its antiquity, it remains a living religion.
- Sales Rank: #261516 in Books
- Published on: 2001-02-07
- Original language: English
- Number of items: 1
- Dimensions: 9.04" h x .85" w x 5.80" l, .80 pounds
- Binding: Paperback
- 288 pages
Review
'Answers a real need among students of religion ... informative, original and so eminently enjoyable ...' - - Journal of Asian History
'... an excellent series.' - Isabel Wollaston, Univeristy of Birmingham, Reviews in Religion and Theology
About the Author
Mary Boyce is Professor Emerita of Iranian Studies at the University of London and is the author of a number of works on Zoroastrianism and Manicheanism.
Most helpful customer reviews
63 of 69 people found the following review helpful.
Great Book but the Title is a bit of a misnomer
By Blah
This is an increcdible book about the history and development of the Zoroastrian religion from ancient times to the present. However, it is not simply an explanation of Beliefs and Practices. If you are unfamiliar with Zoroastrianism I suggest you read Nigosian's book THe Zoroastrian Faith first and then read this one. Boyce's book is the clearest and most well researched work on Zoroastrian religion and is a must for all interested in the relative subject matter.
40 of 46 people found the following review helpful.
Just Right!
By Simplicissimus
Goldilocks would like this book. It is perfect for the average reader as far as length, depth, and width of coverage of this topic. Not too deep and not too shallow but just right! In addition to general features of Zoroastianism it also has a large amount of information on ancient Persia as well as particularly strong emphasis on the usually neglected Parthian and Sasanian cultures. The coverage of the Parsis in the Indian subcontinent is also very well done. Highly recommended for the general reader who wants an accessible overall view of Zoroastrianism.
14 of 15 people found the following review helpful.
Excellent, Dense, and One-Sided
By Gendun
The student of religions has few options when it comes to Zoroastrianism. Its scriptures have not been translated into English in over a century and there are vanishingly few scholars capable of dealing with the extreme philological and historical challenges of understanding and translating the material. Thank heavens that of the few books we have, Boyce's book is among them. Flawed though it may be, it is an invaluable overview of the history of Zoroastrianism from the time of its founder to the present day.
Boyce did possess ample expertise to motivate and present the history and doctrines of Zoroastrianism in plentiful detail. Too plentiful, in fact, for the tastes of this reader, and I have a large appetite for dry academic material. Even so, plowing through this relentless presentation of technical terms, unfamiliar names, and obscure dynasties and languages was a daunting challenge, even at a short 200 pages.
For all Boyce's lavish attention to detail she presents a surprisingly one-sided picture of Zoroastrianism. You would never know reading this book that the historicity of Zarathustra has been challenged repeatedly, or that opinions are sharply divided on whether or not Darius and his successors were Zoroastrians.
Boyce has arrived at her conclusions and that is what you get. Her commitment to this interpretation goes too far at times and compromises her scholarly objectivity, as when she refers to the Zurvanites as betrayers of Zarathustra's doctrine and a "deep and grievous heresy". Such ideas simply do not have a place in academic scholarship.
If we are to have too few books on Zoroastrianism in English, I am glad this one errs on the side of too much detail and minutiae. This book is the account of a scholar with very deep knowledge indeed, and I am glad for it, flaws and all.
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